Neil Anderson Critique: Bondage Breaker Essay

Neil Anderson, in his book bondage Breaker ( 1993) addresses using a young phenomenon for a New Age problem. Overall, Anderson suggests that a large add of problems that raft struggle with today ar link to daemons outpouring on their moral state. Anderson stands firm on the legal opinion that de lie withrerians are not aware of their ability to be attacked by daemons attempts to confuse and deter them from deitys plan for their carriage. This critique lead share the general summary of this guess.Summary Anderson (1993) writes this book in tierce major parts. The get-go entitled Take fortitude, opens the commentator up to his opinion on ogres influence and ability to mislead a person. Anderson begins suggesting that the enemy uses many different forms of negative thoughts, feelings and sins that pesterer people in and outside the counseling field. In these first chapters, Anderson (1993) supports his opinions with his many experiences of people under the attack o f demonic forces.(p.18). In chapters two and three, Anderson (1993) shares his view that the beingness is heading in a new way of life where culture is more call foring of matchism and the preter inhering (Anderson, 1993, p.29). Therefore this turns for a great time to share this concept and allow people in on the ability to substantiate more control over the enemys confusion.It is also in this first section that he addresses the biblical make to accept and address the demonic influence (Anderson, 1993, p.37). The source suggests that Christians pee accepted the idea that with Jesus Christ, the influence of daimon is dead ( Anderson, 1993, p.37). The author supports his belief that Satans influence is unruffled real strong and suggests the record book informs this by such verses as in 2 Corinthians, 105, Every thought captive to the obedience of Christ (holy bible). He also continues to support his belief with scripture from Romans 7, where Paul is describing his str uggles (Holy Bible)Anderson also shares his views on Satans attacks on the human thinker (1993, p.64). He shares the support in scripture like The face snuff itly prescribes that in later times somewhat will abandon the faith and follow deceiving liquor and things taught by demons (1Timothy 41, NSV). He also relates this to psychological science by connecting this to a routine pattern of patients sense of hearing voices (Anderson, 1993, p.65).In the final section of part 1, Anderson (1993) shares how Gods love and gift of Jesus Christ is enough to get hold of control of Satans influence, save its to the highest degree generaliseing and accept it, onwards trying to take action (1993, p.93). at a time this is understood by the client, then Christians must take action. Anderson (1993) compares this to being in the military and resting in the tanks and missiles moreover not taking caution in habiliment a helmet (1993, p.93). In different words, the author suggests thith er is work to be d wiz in taking up the armor of God discussed in Ephesians (Holy Bible). paltry into the second part of the book, Anderson (1993) begins sharing more about Satans strategy with his attack on a persons thoughts and sins. In chapter s plain, one reads the different qualities of a demon, like its ability to be in or outside humans (Anderson, 1993, p.116).In chapter 10, the reader is informed of Satans lies that continue to tarry in a persons take heed until they become their truth (Anderson, 1993, p.153). And finally in this section, the author shares about how easily falsification can behind sneak into a persons mind and can take over their life (Anderson, 1993, p.171).The go away portion of the book is about the freedom by means of Christ that we are unaware that we have. This section is Andersons explanation of what to do to rid yourself of the demonic forces that have been fueling a negative path in ones life. The first step that he states in taking action towards this freedom is invocation and ac fareledging, by renouncing all past or accredited non-Christian activities that a person whitethorn have participated in (Anderson, 1993, p.201). The next step is to make oneself aware of the deception that you are believing (Anderson, 1993, 204). Anderson gives many scripture and seek prayers to help a person realize this (Anderson, 1993, p.209 ). The ternary step in this process is to allow yourself to pick forgiveness for others (Anderson, 1993, p.203). The last steps described in these sections explain in detail for regions of pride, rebellion, and lastly how to make sure this process is a success. Strengths and WeaknessesThe major battlefield that I feel uneasy about with this hypothesis of Satans attacks on Christians is his biblical support. Anderson (1993) supports this conjecture on the idea that Christians are free by means of Christ but we are influenced by Satan. I felt that his stance on this was not very clear. I reco gnize that we are informed in different areas of the bible to be aware of Satans influence, but I dont k right away if I agree with his opinion that demons can live within us (Anderson, 1993, p.118). I know that a lot of his interpretations are based on his methodology that he uses, and therefore, I start to oppugn his opinion of the scripture. Its just hard for me to understand and accept that if Christ died to give us freedom, how are demonic forces able to live among us still? Im not against this idea entirely, but it has led me to question where I stand on this. I feel I will need to investigate more on this topic.In agreeing that this may not be acceptable, it brings me to question the ways this theory on Satans control could be abused. If someone were to begin accessing their situation and applying it their everyday life, I can see how this could very easily be abused. Every time you stub your toe, its now all thanks to Satans attacks on you. Eventually a person could begin to strike off their sins Satans faults as well. Biblically, God calls his people to honesty and dignity. I would not want to mother myself falling into this pattern of never truly evaluating my declare struggles and just accepting them as Satans fault. With all this being said, I will say I highly enjoyed this book. I would prefer indicant this book the most, as it brought me to consider a new perspective on the dark world that we live in. Until reading this book, I was not very clear on the biblical support that this topic has, even if it is an area of methodology in scripture and several(prenominal) different theological opinions to go with it.I apprise Andersons views on these attacks in the counseling field. I was amazed at the experiences he has had to back up every one of his theories. I also enjoyed his reading on new age super natural influences in the world. I think that is vital instruction because so many people today are looking to these sources for advice.Persona l application Ive had a small portion of my walk with Christ influenced with the acquaintance of Satans attacks on the earth and our weird walk with God. I enjoyed reading this book and will probably study it further in the future. I appreciate knowing that the times in my life when I could not figure out what I was missing or understand what I was doing wrong, it may have been because of spiritual warfare. However, with that being said, I am not comfortable relying on that as a crutch. Therefore, I feel as though this is an area worth investigating and hearing others opinions on before calling it fact.I do think that this is an fare I would like to compare further with other critics in the counseling field and hear their opinions. I would like to see the new studies that are ontogenesis in regards to Christian therapy that acknowledges demonic influences. I am curious to not only hear if this is common treatment, but how it is being researched.